Pondering Point
Following up on yesterday’s openness to correction, this proverb calls for seeking counsel and advice from others. Repeat this: “I don’t always know what is best. Ask others.” Think about this: God is telling you that mutual investment is a recipe for success (“victory”). Does your recipe include this?
Proverbs 11
1 The Lord detests dishonest scales,
but accurate weights find favor with him.
2 When pride comes, then comes disgrace,
but with humility comes wisdom.
3 The integrity of the upright guides them,
but the unfaithful are destroyed by their duplicity.
4 Wealth is worthless in the day of wrath,
but righteousness delivers from death.
5 The righteousness of the blameless makes their paths straight,
but the wicked are brought down by their own wickedness.
6 The righteousness of the upright delivers them,
but the unfaithful are trapped by evil desires.
7 Hopes placed in mortals die with them;
all the promise of[a] their power comes to nothing.
8 The righteous person is rescued from trouble,
and it falls on the wicked instead.
9 With their mouths the godless destroy their neighbors,
but through knowledge the righteous escape.
10 When the righteous prosper, the city rejoices;
when the wicked perish, there are shouts of joy.
11 Through the blessing of the upright a city is exalted,
but by the mouth of the wicked it is destroyed.
12 Whoever derides their neighbor has no sense,
but the one who has understanding holds their tongue.
13 A gossip betrays a confidence,
but a trustworthy person keeps a secret.
14 For lack of guidance a nation falls,
but victory is won through many advisers.
15 Whoever puts up security for a stranger will surely suffer,
but whoever refuses to shake hands in pledge is safe.
16 A kindhearted woman gains honor,
but ruthless men gain only wealth.
17 Those who are kind benefit themselves,
but the cruel bring ruin on themselves.
18 A wicked person earns deceptive wages,
but the one who sows righteousness reaps a sure reward.
19 Truly the righteous attain life,
but whoever pursues evil finds death.
20 The Lord detests those whose hearts are perverse,
but he delights in those whose ways are blameless.
21 Be sure of this: The wicked will not go unpunished,
but those who are righteous will go free.
22 Like a gold ring in a pig’s snout
is a beautiful woman who shows no discretion.
23 The desire of the righteous ends only in good,
but the hope of the wicked only in wrath.
24 One person gives freely, yet gains even more;
another withholds unduly, but comes to poverty.
25 A generous person will prosper;
whoever refreshes others will be refreshed.
26 People curse the one who hoards grain,
but they pray God’s blessing on the one who is willing to sell.
27 Whoever seeks good finds favor,
but evil comes to one who searches for it.
28 Those who trust in their riches will fall,
but the righteous will thrive like a green leaf.
29 Whoever brings ruin on their family will inherit only wind,
and the fool will be servant to the wise.
30 The fruit of the righteous is a tree of life,
and the one who is wise saves lives.
31 If the righteous receive their due on earth,
how much more the ungodly and the sinner!
Footnotes:
Proverbs 11:7 Two Hebrew manuscripts; most Hebrew manuscripts, Vulgate, Syriac and Targum When the wicked die, their hope perishes; / all they expected from
John 1
The Word Became Flesh
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made. 4 In him was life, and that life was the light of all mankind. 5 The light shines in the darkness, and the darkness has not overcome[a] it.
6 There was a man sent from God whose name was John. 7 He came as a witness to testify concerning that light, so that through him all might believe. 8 He himself was not the light; he came only as a witness to the light.
9 The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.
14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.
15 (John testified concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’”) 16 Out of his fullness we have all received grace in place of grace already given. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God, but the one and only Son, who is himself God and[b] is in closest relationship with the Father, has made him known.
John the Baptist Denies Being the Messiah
19 Now this was John’s testimony when the Jewish leaders[c] in Jerusalem sent priests and Levites to ask him who he was. 20 He did not fail to confess, but confessed freely, “I am not the Messiah.”
21 They asked him, “Then who are you? Are you Elijah?”
He said, “I am not.”
“Are you the Prophet?”
He answered, “No.”
22 Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”
23 John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.’”[d]
24 Now the Pharisees who had been sent 25 questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?”
26 “I baptize with[e] water,” John replied, “but among you stands one you do not know. 27 He is the one who comes after me, the straps of whose sandals I am not worthy to untie.”
28 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
John Testifies About Jesus
29 The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! 30 This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’ 31 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.”
32 Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him. 33 And I myself did not know him, but the one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’ 34 I have seen and I testify that this is God’s Chosen One.”[f]
John’s Disciples Follow Jesus
35 The next day John was there again with two of his disciples. 36 When he saw Jesus passing by, he said, “Look, the Lamb of God!”
37 When the two disciples heard him say this, they followed Jesus. 38 Turning around, Jesus saw them following and asked, “What do you want?”
They said, “Rabbi” (which means “Teacher”), “where are you staying?”
39 “Come,” he replied, “and you will see.”
So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.
40 Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. 41 The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ). 42 And he brought him to Jesus.
Jesus looked at him and said, “You are Simon son of John. You will be called Cephas” (which, when translated, is Peter[g]).
Jesus Calls Philip and Nathanael
43 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, “Follow me.”
44 Philip, like Andrew and Peter, was from the town of Bethsaida. 45 Philip found Nathanael and told him, “We have found the one Moses wrote about in the Law, and about whom the prophets also wrote—Jesus of Nazareth, the son of Joseph.”
46 “Nazareth! Can anything good come from there?” Nathanael asked.
“Come and see,” said Philip.
47 When Jesus saw Nathanael approaching, he said of him, “Here truly is an Israelite in whom there is no deceit.”
48 “How do you know me?” Nathanael asked.
Jesus answered, “I saw you while you were still under the fig tree before Philip called you.”
49 Then Nathanael declared, “Rabbi, you are the Son of God; you are the king of Israel.”
50 Jesus said, “You believe[h] because I told you I saw you under the fig tree. You will see greater things than that.” 51 He then added, “Very truly I tell you,[i] you[j] will see ‘heaven open, and the angels of God ascending and descending on’[k] the Son of Man.”
Footnotes:
John 1:5 Or understood
John 1:18 Some manuscripts but the only Son, who
John 1:19 The Greek term traditionally translated the Jews (hoi Ioudaioi) refers here and elsewhere in John’s Gospel to those Jewish leaders who opposed Jesus; also in 5:10, 15, 16; 7:1, 11, 13; 9:22; 18:14, 28, 36; 19:7, 12, 31, 38; 20:19.
John 1:23 Isaiah 40:3
John 1:26 Or in; also in verses 31 and 33 (twice)
John 1:34 See Isaiah 42:1; many manuscripts is the Son of God.
John 1:42 Cephas (Aramaic) and Peter (Greek) both mean rock.
John 1:50 Or Do you believe … ?
John 1:51 The Greek is plural.
John 1:51 The Greek is plural.
John 1:51 Gen. 28:12
John 2
Jesus Changes Water Into Wine
1 On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there, 2 and Jesus and his disciples had also been invited to the wedding. 3 When the wine was gone, Jesus’ mother said to him, “They have no more wine.”
4 “Woman,[a] why do you involve me?” Jesus replied. “My hour has not yet come.”
5 His mother said to the servants, “Do whatever he tells you.”
6 Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons.[b]
7 Jesus said to the servants, “Fill the jars with water”; so they filled them to the brim.
8 Then he told them, “Now draw some out and take it to the master of the banquet.”
They did so, 9 and the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside 10 and said, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.”
11 What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples believed in him.
12 After this he went down to Capernaum with his mother and brothers and his disciples. There they stayed for a few days.
Jesus Clears the Temple Courts
13 When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. 14 In the temple courts he found people selling cattle, sheep and doves, and others sitting at tables exchanging money. 15 So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. 16 To those who sold doves he said, “Get these out of here! Stop turning my Father’s house into a market!” 17 His disciples remembered that it is written: “Zeal for your house will consume me.”[c]
18 The Jews then responded to him, “What sign can you show us to prove your authority to do all this?”
19 Jesus answered them, “Destroy this temple, and I will raise it again in three days.”
20 They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” 21 But the temple he had spoken of was his body. 22 After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken.
23 Now while he was in Jerusalem at the Passover Festival, many people saw the signs he was performing and believed in his name.[d] 24 But Jesus would not entrust himself to them, for he knew all people. 25 He did not need any testimony about mankind, for he knew what was in each person.
Footnotes:
John 2:4 The Greek for Woman does not denote any disrespect.
John 2:6 Or from about 75 to about 115 liters
John 2:17 Psalm 69:9
John 2:23 Or in him
Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (the Christ). And he brought him to Jesus. ~John 1:41-42
Gift for the Day
Your invitation to “meet” Jesus. Today starts your second round through the Gospel of John. Look for new details to rise up. If you are reading this devotion, it is likely that someone has already played the role of Andrew for you; you’ve been introduced to Jesus. Who can you introduce to Jesus, thereby taking on the role of an Andrew, to facilitate someone else getting to meet or experience God? That is your challenge for the day.
John 1:41-42
41 The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ). 42 And he brought him to Jesus.
Jesus looked at him and said, “You are Simon son of John. You will be called Cephas” (which, when translated, is Peter).
Andrew Challenge: Bring to God
Your gift is your challenge. Christmas will soon be upon us and many people are open to darkening the doorsteps of a church. Be like Andrew and bring someone to Jesus; you may have found what they have been looking for (of course it helps to believe in your mind that Jesus is what they need). Come on – Be an Andrew!
2 Timothy 1:9
[God] has saved us and called us to a holy life— not because of anything we have done but because of his own purpose and grace.
Prayer
Often times our caring for people and godly lifestyle are what open a door to share Jesus with others. Pray that God can use your lifestyle for His purpose and grace in the lives of those on your prayer list (and others).
People that I desire to see know and/or grow in God:
1.
2.
3.
Potential micro-group people to connect with:
1.
2.
3.
Colossians 3:16
Let the word of Christ dwell in you richly as you teach and admonish one another…
Micro-Groups Work Together in Harmony
In Micro-groups we learn to go at life with partners rather in lone wolf style. Based on the 40+ “one another” commands in the bible, this partnering together is not optional. Micro-groupers are discipled by the Holy Spirit in such groups, as well as by God directly in prayer, meditation, study, worship, and small group opportunities. All small groups should generate deeper sharing at some level, but micro-groups go deeper faster. They can become a great source of strength, support, and insight for our personal lives.