Pondering Point
It is good to plan your day, your week, your life – just keep in mind this truth: It is still in God’s hands. It can be easy to get upset when our plans backfire or need adjustments, but consider that God may be (likely is) working His plan by changing yours. Then, having reconsidered and reframed your situation, relax and remember that God’s in charge.
Proverbs 19
1 Better the poor whose walk is blameless
than a fool whose lips are perverse.
2 Desire without knowledge is not good—
how much more will hasty feet miss the way!
3 A person’s own folly leads to their ruin,
yet their heart rages against the Lord.
4 Wealth attracts many friends,
but even the closest friend of the poor person deserts them.
5 A false witness will not go unpunished,
and whoever pours out lies will not go free.
6 Many curry favor with a ruler,
and everyone is the friend of one who gives gifts.
7 The poor are shunned by all their relatives—
how much more do their friends avoid them!
Though the poor pursue them with pleading,
they are nowhere to be found.[a]
8 The one who gets wisdom loves life;
the one who cherishes understanding will soon prosper.
9 A false witness will not go unpunished,
and whoever pours out lies will perish.
10 It is not fitting for a fool to live in luxury—
how much worse for a slave to rule over princes!
11 A person’s wisdom yields patience;
it is to one’s glory to overlook an offense.
12 A king’s rage is like the roar of a lion,
but his favor is like dew on the grass.
13 A foolish child is a father’s ruin,
and a quarrelsome wife is like
the constant dripping of a leaky roof.
14 Houses and wealth are inherited from parents,
but a prudent wife is from the Lord.
15 Laziness brings on deep sleep,
and the shiftless go hungry.
16 Whoever keeps commandments keeps their life,
but whoever shows contempt for their ways will die.
17 Whoever is kind to the poor lends to the Lord,
and he will reward them for what they have done.
18 Discipline your children, for in that there is hope;
do not be a willing party to their death.
19 A hot-tempered person must pay the penalty;
rescue them, and you will have to do it again.
20 Listen to advice and accept discipline,
and at the end you will be counted among the wise.
21 Many are the plans in a person’s heart,
but it is the Lord’s purpose that prevails.
22 What a person desires is unfailing love[b];
better to be poor than a liar.
23 The fear of the Lord leads to life;
then one rests content, untouched by trouble.
24 A sluggard buries his hand in the dish;
he will not even bring it back to his mouth!
25 Flog a mocker, and the simple will learn prudence;
rebuke the discerning, and they will gain knowledge.
26 Whoever robs their father and drives out their mother
is a child who brings shame and disgrace.
27 Stop listening to instruction, my son,
and you will stray from the words of knowledge.
28 A corrupt witness mocks at justice,
and the mouth of the wicked gulps down evil.
29 Penalties are prepared for mockers,
and beatings for the backs of fools.
Footnotes:
Proverbs 19:7 The meaning of the Hebrew for this sentence is uncertain.
Proverbs 19:22 Or Greed is a person’s shame
John 18
Jesus Arrested
1 When he had finished praying, Jesus left with his disciples and crossed the Kidron Valley. On the other side there was a garden, and he and his disciples went into it.
2 Now Judas, who betrayed him, knew the place, because Jesus had often met there with his disciples. 3 So Judas came to the garden, guiding a detachment of soldiers and some officials from the chief priests and the Pharisees. They were carrying torches, lanterns and weapons.
4 Jesus, knowing all that was going to happen to him, went out and asked them, “Who is it you want?”
5 “Jesus of Nazareth,” they replied.
“I am he,” Jesus said. (And Judas the traitor was standing there with them.) 6 When Jesus said, “I am he,” they drew back and fell to the ground.
7 Again he asked them, “Who is it you want?”
“Jesus of Nazareth,” they said.
8 Jesus answered, “I told you that I am he. If you are looking for me, then let these men go.” 9 This happened so that the words he had spoken would be fulfilled: “I have not lost one of those you gave me.”[a]
10 Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. (The servant’s name was Malchus.)
11 Jesus commanded Peter, “Put your sword away! Shall I not drink the cup the Father has given me?”
12 Then the detachment of soldiers with its commander and the Jewish officials arrested Jesus. They bound him 13 and brought him first to Annas, who was the father-in-law of Caiaphas, the high priest that year. 14 Caiaphas was the one who had advised the Jewish leaders that it would be good if one man died for the people.
Peter’s First Denial
15 Simon Peter and another disciple were following Jesus. Because this disciple was known to the high priest, he went with Jesus into the high priest’s courtyard, 16 but Peter had to wait outside at the door. The other disciple, who was known to the high priest, came back, spoke to the servant girl on duty there and brought Peter in.
17 “You aren’t one of this man’s disciples too, are you?” she asked Peter.
He replied, “I am not.”
18 It was cold, and the servants and officials stood around a fire they had made to keep warm. Peter also was standing with them, warming himself.
The High Priest Questions Jesus
19 Meanwhile, the high priest questioned Jesus about his disciples and his teaching.
20 “I have spoken openly to the world,” Jesus replied. “I always taught in synagogues or at the temple, where all the Jews come together. I said nothing in secret. 21 Why question me? Ask those who heard me. Surely they know what I said.”
22 When Jesus said this, one of the officials nearby slapped him in the face. “Is this the way you answer the high priest?” he demanded.
23 “If I said something wrong,” Jesus replied, “testify as to what is wrong. But if I spoke the truth, why did you strike me?” 24 Then Annas sent him bound to Caiaphas the high priest.
Peter’s Second and Third Denials
25 Meanwhile, Simon Peter was still standing there warming himself. So they asked him, “You aren’t one of his disciples too, are you?”
He denied it, saying, “I am not.”
26 One of the high priest’s servants, a relative of the man whose ear Peter had cut off, challenged him, “Didn’t I see you with him in the garden?” 27 Again Peter denied it, and at that moment a rooster began to crow.
Jesus Before Pilate
28 Then the Jewish leaders took Jesus from Caiaphas to the palace of the Roman governor. By now it was early morning, and to avoid ceremonial uncleanness they did not enter the palace, because they wanted to be able to eat the Passover. 29 So Pilate came out to them and asked, “What charges are you bringing against this man?”
30 “If he were not a criminal,” they replied, “we would not have handed him over to you.”
31 Pilate said, “Take him yourselves and judge him by your own law.”
“But we have no right to execute anyone,” they objected. 32 This took place to fulfill what Jesus had said about the kind of death he was going to die.
33 Pilate then went back inside the palace, summoned Jesus and asked him, “Are you the king of the Jews?”
34 “Is that your own idea,” Jesus asked, “or did others talk to you about me?”
35 “Am I a Jew?” Pilate replied. “Your own people and chief priests handed you over to me. What is it you have done?”
36 Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.”
37 “You are a king, then!” said Pilate.
Jesus answered, “You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.”
38 “What is truth?” retorted Pilate. With this he went out again to the Jews gathered there and said, “I find no basis for a charge against him. 39 But it is your custom for me to release to you one prisoner at the time of the Passover. Do you want me to release ‘the king of the Jews’?”
40 They shouted back, “No, not him! Give us Barabbas!” Now Barabbas had taken part in an uprising.
Footnotes:
John 18:9 John 6:39
John 19
Jesus Sentenced to Be Crucified
1 Then Pilate took Jesus and had him flogged. 2 The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe 3 and went up to him again and again, saying, “Hail, king of the Jews!” And they slapped him in the face.
4 Once more Pilate came out and said to the Jews gathered there, “Look, I am bringing him out to you to let you know that I find no basis for a charge against him.” 5 When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”
6 As soon as the chief priests and their officials saw him, they shouted, “Crucify! Crucify!”
But Pilate answered, “You take him and crucify him. As for me, I find no basis for a charge against him.”
7 The Jewish leaders insisted, “We have a law, and according to that law he must die, because he claimed to be the Son of God.”
8 When Pilate heard this, he was even more afraid, 9 and he went back inside the palace. “Where do you come from?” he asked Jesus, but Jesus gave him no answer. 10 “Do you refuse to speak to me?” Pilate said. “Don’t you realize I have power either to free you or to crucify you?”
11 Jesus answered, “You would have no power over me if it were not given to you from above. Therefore the one who handed me over to you is guilty of a greater sin.”
12 From then on, Pilate tried to set Jesus free, but the Jewish leaders kept shouting, “If you let this man go, you are no friend of Caesar. Anyone who claims to be a king opposes Caesar.”
13 When Pilate heard this, he brought Jesus out and sat down on the judge’s seat at a place known as the Stone Pavement (which in Aramaic is Gabbatha). 14 It was the day of Preparation of the Passover; it was about noon.
“Here is your king,” Pilate said to the Jews.
15 But they shouted, “Take him away! Take him away! Crucify him!”
“Shall I crucify your king?” Pilate asked.
“We have no king but Caesar,” the chief priests answered.
16 Finally Pilate handed him over to them to be crucified.
The Crucifixion of Jesus
So the soldiers took charge of Jesus. 17 Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha). 18 There they crucified him, and with him two others—one on each side and Jesus in the middle.
19 Pilate had a notice prepared and fastened to the cross. It read: jesus of nazareth, the king of the jews. 20 Many of the Jews read this sign, for the place where Jesus was crucified was near the city, and the sign was written in Aramaic, Latin and Greek. 21 The chief priests of the Jews protested to Pilate, “Do not write ‘The King of the Jews,’ but that this man claimed to be king of the Jews.”
22 Pilate answered, “What I have written, I have written.”
23 When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.
24 “Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.”
This happened that the scripture might be fulfilled that said,
“They divided my clothes among them
and cast lots for my garment.”[a]
So this is what the soldiers did.
25 Near the cross of Jesus stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to her, “Woman,[b] here is your son,” 27 and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.
The Death of Jesus
28 Later, knowing that everything had now been finished, and so that Scripture would be fulfilled, Jesus said, “I am thirsty.” 29 A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. 30 When he had received the drink, Jesus said, “It is finished.” With that, he bowed his head and gave up his spirit.
31 Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down. 32 The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other. 33 But when they came to Jesus and found that he was already dead, they did not break his legs. 34 Instead, one of the soldiers pierced Jesus’ side with a spear, bringing a sudden flow of blood and water. 35 The man who saw it has given testimony, and his testimony is true. He knows that he tells the truth, and he testifies so that you also may believe. 36 These things happened so that the scripture would be fulfilled: “Not one of his bones will be broken,”[c] 37 and, as another scripture says, “They will look on the one they have pierced.”[d]
The Burial of Jesus
38 Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jewish leaders. With Pilate’s permission, he came and took the body away. 39 He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds.[e] 40 Taking Jesus’ body, the two of them wrapped it, with the spices, in strips of linen. This was in accordance with Jewish burial customs. 41 At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid. 42 Because it was the Jewish day of Preparation and since the tomb was nearby, they laid Jesus there.
Footnotes:
John 19:24 Psalm 22:18
John 19:26 The Greek for Woman does not denote any disrespect.
John 19:36 Exodus 12:46; Num. 9:12; Psalm 34:20
John 19:37 Zech. 12:10
John 19:39 Or about 34 kilograms
Jesus commanded Peter, “Put your sword away!
Shall I not drink the cup the Father has given me?
~ John 18:11
Gift for the Day
Jesus’ Drinks of the Cup of Wrath. God found a way to work his plan, but it was not easy – and it was not without pain. There was betrayal, torture, rejection, loneliness, separation, misunderstanding, desertion… you get the point. But His plan was effective and vindicating as Jesus trusted His Father through it all.
Psalm 103:2
Praise the Lord, my soul, and forget not all his benefits...
David Challenge: Praise God
In all circumstances, praise God even when things are tough, unfair, etc. It is good for the spirit. Don’t let spoiled plans crush your spirit.
God is vindicating His people in His time. Wherever your plans are not currently working as you hoped, take time now to acknowledge God and His prevailing purposes—and praise Him in the midst of it.
1 Timothy 2:1-4
I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone—for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior, who wants all men to be saved and to come to a knowledge of the truth.
Prayer
Pray that our country’s leadership allows for the peaceful practice of the Christian faith and that those on your prayer list come to a knowledge of the truth about Jesus as Lord.
People that I desire to see know and/or grow in God:
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Potential micro-group people to connect with:
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James 4:11
Brothers (and sisters), do not slander one another.
Micro-Groupers Are Spiritual Support
Micro-Groupers serve as a spiritual support system – and usually much more.
Disciplers are people who invest time and energy in you, who care about what matters to you, who want to see you succeed, who encourage and support you and have your back in times of need. Sometimes these are prayer partners, but that is not a requirement. Sometimes they are accountability partners, but they don’t need to be that all the time. They may just be good friends, fishing buddies, or workout companions.
When it comes to this concept in our lives, many people can point to individuals that already fit into this framework: Spouses, co-workers, friends – people that we enjoy hanging out with, that we are glad to see, and that we can depend upon.
For Micro-Groupers we ask this additional question: Do these individuals exert a godly influence in my world? This is not to say that we should not be friends with people who don’t know the Lord; there should be room for both in our lives.
But your spiritual support system should have your best interests in mind from God’s perspective and share an active discipleship orientation with God themselves. Consider reviewing what kind of godly or ungodly influence your friends have on you.