If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.
The Point: You shall not covet your neighbor’s wife, his manservant or maidservant, his ox or donkey, or anything that belongs to your neighbor.
What does this mean? Per Luther’s Catechism, we should fear and love God so that we do not force or entice away our neighbor’s spouse, workers, or animals, but urge them to stay and do their duty.
Pondering that Point: Our discipleship point comes from the last of the ten commandments. It is not only actions that can be ungodly, but ways of the heart too. Titled "God’s Gift of Contentment" in the Catechism explanation, coveting betrays a lack of contentment within us. Any desire to entice away our neighbor’s wife or workers reveals a problem in our heart. Yet, coveting seems to be one of the sins that have fallen off the radar of evils to confess.
Don’t let it be so for you. Confess as necessary.
Father God, lead my spirit to the place of contentment in You. You are my real portion, my real treasure. Let me view all earthly joys and treasures as gifts from You, never to take Your place or be coveted. And help me celebrate others’ gifts without covetous eyes. Amen.
Read the verses of the Psalm.
Mark the words or phrases that catch your attention.
Meditate: talk (or better, write) with God about those words. Ask him to impress things upon your heart and mind; expect responses.
Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal; store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal.
It is God who works in you to will and to act in order to fulfill his good purpose.
The KJV says "my soul hath kept thy testimonies" rather than just “I” in the NIV. My soul loves the added dynamic of including the deepest part of the self.